We need to develop minimal and maximal concepts and programs. The minimum is the preservation and evaluation of the existing state. The maximum is that which can be reached in principle and can be achieved in practice.
Convention Participant
Մենք պետք է ունենանք վերադաստիարակության մի մեխանիզմ, որով կկարողանանք փոխել մեր մտածելակերպը։
Համաժողովի մասնակից
We must create a mechanism by which the peoples who experienced Genocide can receive compensation for the losses they suffered.
Convention Participant
The state should finance teachers to teach Diaspora Armenians Armenian. In addition, there could be grants, as a result of which young people would participate in Armenian language courses.
Convention Participant
An Armenian is a person with a value system. When he actively participates in certain processes to achieve his goals, then he is already a political person, a committed person. An Armenian is a person who should be able to benefit those around him, regardless of whether there are Armenians around him or not.
Convention Participant
Հայաստան-Սփյուռք շփումը պետք է լինի ծնող-զավակ համատեքստում։ Սփյուռքը, որպես կայացած «զավակ», միշտ պետք է ուշադիր լինի «հիվանդ ծնողի»՝ Հայաստանի նկատմամբ։
Համաժողովի մասնակից
Armenia should really become a magnet to collect the particles of the Diaspora.
Convention Participant
Առաջարկում եմ այնպիսի ծրագիր, որը կօգնի դրսում ապրող, սակայն վերադառնալ ցանկացող ընտանիքին հաստատվել Հայաստանում: Պայմանով, որ ժամանակի ընթացքում նա կվերադարձնի աստիճանաբար այդ օգնությունը՝ նպաստելով մյուս ընտանիքների վերադարձին:
Համաժողովի մասնակից
I put my name to join The FUTURE ARMENIAN initiative the minute I received the appeal to be part of this "new family".
I call this a family because I believe in the idea of coordinated coexistence like in a family, cooperation by all like in a family and most important of all, the plan and ideal that members of a family work for.
I was watching misters Afeyan's and Vardanyan's interview with Mr. Ghazarian on the Armenian TV and was very much impressed by the vision that the two gentlemen expressed as well as by the plan they had to go forward. Or rather, as Mr. Afeyan brilliantly explained, to come back from the future.
Now, as a diasporan, I see three main obstacles why the Armenian diaspora has not been organized to its optimal capacity over a century:
1. The Armenian "traditional parties."
2. Lack of confidence in diasporans for a collective, unified Armenian efforts.
3. Absence of an organization, non political in nature, not affiliated to "the traditional Armenian parties" and the multi headed Armenian church.
As my first point implies, I see the Armenian parties, specially the ARF as the main obstacle for the creation of a pan Armenian organization that can unite and exploit all our resources, scientific, financial, technical, social, diplomatic, etc. in the Armenian Diaspora.
My plea will be to create such an organization (as suggested and planned by the visionaries of The FUTURE ARMENIAN) and to reach out to each and every Armenian all over the world where everyone will be aware of what his part in planning or action will be.
The Armenian Diaspora has immense potentials and capabilities if and when organized.
